In the wake of the attacks of September 11, 2001, many intellectuals have argued that Muslim extremists like Osama bin Laden despise the United States primarily because of its foreign policy. Conversely, US President George Bush’s administration and its supporters have insisted that extremists loathe the United States simply because they are religious fanatics who “hate our freedoms.” These conflicting views of the roots of militant Islamic hostility toward the United States lead to very different policy prescriptions. If US policies have caused much of this hostility, it would make sense to change those policies, if possible, to dilute the rage that fuels Islamic militancy. If, on the other hand, the hostility is the result of religious fanaticism, then the use of brute force to suppress fanaticism would appear to be a sensible course of action.
Groundings for Animosity
Public opinion polls taken in the Islamic world in recent years provide considerable insight into the roots of Muslim hostility toward the United States, indicating that for the most part, this hostility has less to do with cultural or religious differences than with US policies in the Arab world. In February and March 2003, Zogby International conducted a survey on behalf of Professor Shibley Telhami of the University of Maryland involving 2,620 men and women in Egypt, Jordan, Lebanon, Morocco, and Saudi Arabia. Most of those surveyed had “unfavorable attitudes” toward the United States and said that their hostility to the United States was based primarily on US policy rather than on their values. This was true of 67 percent of the Saudis surveyed. In Egypt, however, only 46 percent said their hostility resulted from US policy, while 43 percent attributed their attitudes to their values as Arabs. This is surprising given that the prevailing religious values in Saudi Arabia are more conservative than in Egypt. Be that as it may, a plurality of people in all the countries surveyed said that their hostility toward the United States was primarily based on their opposition to US policy.
The issue that arouses the most hostility in the Middle East toward the United States is the Israeli-Palestinian conflict and what Muslims perceive as US responsibility for the suffering of the Palestinians. A similar Zogby International survey from the summer of 2001 found that more than 80 percent of the respondents in Egypt, Kuwait, Lebanon, and Saudi Arabia ranked the Palestinian issue as one of the three issues of greatest importance to them. A survey of Muslim “opinion leaders” released by the Pew Research Center for the People and the Press in December 2001 also found that the US position on the Israeli-Palestinian conflict was the main source of hostility toward the United States.
It is true that Muslim hostility toward Israel is often expressed in terms of anti-Semitic stereotypes and conspiracy theories—think, for example, of the belief widely-held in the Islamic world that Jews were responsible for the terrorists attacks of September 11, 2001. Muslim governments and educators need to further eliminate anti-Semitic bias in the Islamic world. However, it would be a serious mistake to dismiss Muslim and Arab hostility toward Israel as simply a matter of anti-Semitism. In the context of Jewish history, Israel represents liberation. In the context of Palestinian history, it represents subjugation. There will always be a gap between how the West and how the Muslim societies perceive Israel. There will also always be some Muslims (like Osama bin Laden) who will refuse to accept any solution to the Israeli-Palestinian conflict other than the destruction of the state of Israel. That said, if the United States is serious about winning the so-called “war on terror,” then resolution of the Israeli-Palestinian conflict should be among its top priorities in the Middle East.
Eradicating, or at least curbing, Palestinian terrorism entails reducing the humiliation, despair, and rage that drive many Palestinians to support militant Islamic groups like Hamas and Islamic Jihad. When soldiers at an Israeli checkpoint prevented Ahmad Qurei (Abu al Ala), one of the principal negotiators of the Oslo accords and president of the Palestinian Authority’s parliament, from traveling from Gaza to his home on the West Bank, he declared, “Soon, I too will join Hamas.” Qurei’s words reflected his outrage at the subjugation of his people and the humiliation that Palestinians experience every day at the checkpoints that surround their homes. Defeating groups like Hamas requires diluting the rage that fuels them. Relying on force alone tends to increase rather than weaken their appeal. This is demonstrated by some of the unintended consequences of the US-led invasion and occupation of Iraq in the spring of 2003.
On June 3, 2003, the Pew Research Center for the People and the Press released a report entitled Views of a Changing World June 2003. This study was primarily based on a survey of nearly 16,000 people in 21 countries (including the Palestinian Authority) from April 28 to May 15, 2003, shortly after the fall of Saddam Hussein’s regime. The survey results were supplemented by data from earlier polls, especially a survey of 38,000 people in 44 countries in 2002. The study found a marked increase in Muslim hostility toward the United States from 2002 to 2003. In the summer of 2002, 61 percent of Indonesians held a favorable view of the United States. By May of 2003, only 15 percent did. During the same period of time, the decline in Turkey was from 30 percent to 15 percent, and in Jordan it was from 25 percent to one percent.
Indeed, the Bush administration’s war on terror has been a major reason for the increased hostility toward the United States. The Pew Center’s 2003 survey found that few Muslims support this war. Only 23 percent of Indonesians did so in May of 2003, down from 31 percent in the summer of 2002. In Turkey, support dropped from 30 percent to 22 percent. In Pakistan, support dropped from 30 percent to 16 percent, and in Jordan from 13 percent to two percent. These decreases reflect overwhelming Muslim opposition to the war in Iraq, which most Muslims saw as yet another act of imperial subjugation of Muslims by the West.




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